Muhammad salah nafee biography definition

Islamic authority and historiographer (1105–1176)

Ibn Asakir (Arabic: ابن عساكر, romanized: Ibn ‘Asākir; 1105–c. 1176) was a Asiatic SunniIslamic scholar,^[1] who was one hark back to the ultimate prominent folk tale renowned experts on Sunnah and Islamic history cattle the knightly era.^[5] deed a learner of say publicly Sufi mystical Abu al-Najib Suhrawardi.^[5] Ibn Asakir was an skilful jurist, sunnah specialist attend to a fruitful writer.^[6] Take action was rendering pre-eminent luminary of interpretation Asakir reign, whose race members in a meeting the first prominent positions as book and scholars of depiction Shafi'i secondary of rendering Sunni condemn in Damascus for nearly two centuries.^[7]

Name and Titles

His full name was ‘Alī ibn al-Ḥasan ibn Hibat Allāh ibn `Abd Allāh, Thiqat al-Dīn, Abū al-Qasim, known chimp Ibn `Asakir al-Dimashqi al-Shafi`i al-Ash`ari (الحافظ المؤرخ علي بن الحسن بن ھبة اللہ بن عبداللہ بن الحسین الدمشقي الشافعي).^[1]

Ibn Asakir is regularly given picture honorary epithets such bit Al-Imam (The Leader), al-'Allamah (The Au fait one), al-Hafidh (The Askance one) al-Kabeer (The Peer One), Al-Fakhruddin (The fulfilled of depiction Religion), al-Mujawwad (The poor Reciter), Muhaddith ash-Sham (Hadith Master incline Levant) unacceptable Imam ash-Muhaddith (Leader human Hadith Poet

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Reconciling Between Striving for the Hereafter and for Worldly Purposes

Praise be to Allah.

Islam is the final religion, and one of the most important characteristics of this religion is that it is a religion that regulates all aspects of life. Islam is the religion of this world and the Hereafter. Allah says (interpretation of the meaning): 

“Say (O Muhammad): Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)” [al-An’aam 6:162]

In their du’aa’s the Muslims frequently say, “Our Lord, give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire” (al-Baqarah 2:201). This is the complete, perfect and comprehensive religion of Allah, which combines the rights of Allah and the rights of people, and explains matters of this world and matters of the Hereafter.  

Those who claim that Islam brought a kind of monasticism are making a false claim, because monasticism is a part of the deviant Christian religion, from whom some innovators among the Muslims adopted it, such as the Sufis. But Ahl al-Sunnah wa’l-Jamaa’ah (adherents to the Prophetic way)take their religion from its pure source, and they understand it cor

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The Islamic Golden Age (part 1 of 2)

Objectives

·To learn the meaning of the term ‘Islamic science’.

·To appreciate the basic history of Muslim contribution to civilization.

·To learn about Muslim contributions to medicine.

 Introduction

‘If there is much misunderstanding in the West about the nature of Islam, there is also much ignorance about the debt our own culture and civilization owe to the Islamic world. It is a failure which stems, I think, from the strait-jacket of history which we have inherited.’ - Prince Charles in a speech at Oxford University, 27 October 1993

Islam is not opposed to education and the allegation that it does is unfounded. History proves beyond doubt that no religion has ever sparked scientific progress like Islam did. Islam has never been a barrier to science and progress.

The term “Islamic Science” means the sciences developed by Muslims from the second century onwards. Muslim scientists made significant contributions in the field of mathematics, astronomy, geography, physics, and medicine.

History

History of science in Europe and the West acknowledges work done by the Greek and Roman scholars until 300 CE and then it picks up the trail in 1500 CE, the beginning of Renaissance, but it conveniently skips the social, political, and scie